Learning Outcomes
After the successful completion of the course, the students are expected to become familiar with the scientific terms and the main bibliography of this field of research, both through the reference works and through new approaches, interpretations and archaeological data. Students will be able to recall important Greek sanctuaries and the associated festivals, and to associate important cult places with the cult of specific gods, as well as discussing particular founding myths with the historical, political and cultural environment of each period. Students will be able to discuss the main stages of ancient Greek religious festivals and rerated ritual activities.
Course Content (Syllabus)
The purpose of the course is the study of the cult-practices in the ancient Greek sanctuaries (gods and their functions, cult-buildings, priesthood, festivals, sacrifices to the gods and other rituals, votives etc.)
Week #1 Religous festivals and rituals of the Early Iron Age
Week #2 The sanctuaries of the Cyclades: the worshipped gods, votive offerings and religious festivals
Week #3 The religious festivals in Athens and Attica
Week #4 The peri-urban sanctuaries of Attica - Artemis, Hephaestus, Theseus and the cult of heroes
Week #5 Chthonic cults and Eleusinian Mysteries
Week#6 The Cult of Zeus - Hermes, Dionysus - Tree Cult
Week #7 Panhellenic festivals and athletic games: Zeus, Apollo, Poseidon
Week #8 The cult of Hera in the Aegean and Mediterranean
Week #9 The cult of healing gods
Week #10 Student oral presentations
Week #11 Student oral presentations
Week #12 Comparative study and conclusions
Week #13 Review of the lectures and preparation for the examination
Keywords
Cult, religion, ritual, sacrifice
Course Bibliography (Eudoxus)
W. Burkert, Αρχαία Ελληνική Θρησκεία. Αρχαϊκή και Κλασική Εποχή, Αθήνα 1993, σελ. 102-128, 142-151, 193-214, 467-504. (Κωδικός Ευδόξου: 50660329)
L. Bruit Zaidman και P. Schmitt Pantel, Η θρησκεία στις ελληνικές πόλεις ης κλασικής εποχής, μεταφρ. Κ. Μπούρας, Αθήνα 2016, σελ. 101-137.
Α. Μαζαράκης Αινιάν, Όμηρος και Αρχαιολογία, Αθήνα: Ινστιτούτο βιβλίου Λ. Καρδαμίτσα 2000, σελ. 64-96 και 179-198. (Κωδικός Ευδόξου: 24495)
F. de Poligniac, Η γέννηση της αρχαίας ελληνικής πόλης. Λατρείες, χώρος και κοινωνία (8ος – 7ος αιώνας), μετάφραση Ν. Κυριαζόπουλος, Αθήνα 2000, σελ. 35-76.
R. Parker, Η θρησκεία στην αρχαία Αθήνα. Ιστορική επισκόπηση, μετάφρ. Γ. Τριανταφυλλίδη, Αθήνα 2005, 66-81, 138-152 (Κωδικός Ευδόξου: 21627)
Additional bibliography for study
E. Simon, Festivals of Attica. An archaeological commentary, Madison, Wisconsin 1983.
J. Neils (επιμ.), Goddess and polis: the Panathenaic Festival in ancient Athens, 1992.
Pedley, J.G., 2005. Sanctuaries and the sacred in the ancient Greek world , Cambridge.
J. Whitley, The Archaeology of Ancient Greece, Cambridge University Press, 2001, σελ. 134-167, 223-230, 294-313.
N. Marinatos and R. Hägg (επιμ.), Greek Sanctuaries: New Approaches, London and New
York: Routledge, 1993, κεφ. 7 (The Heraion at Samos), κεφ. 11 (What were Greek sanctuaries? A Synthesis)
Σ. Δάκαρης, Archaeological Guide to Dodona, Ioannina 1971.
Ο κύκλος των Μουσείων, Κοινοφελές Ίδρυμα Ι. Σ. Λάτση https://www.latsis-foundation.org/ell/e-library
Γ. Σακελλαράκης και Ε. Σαπουνά-Σακελλαράκη, Το Ιδαίο Άντρο: ιερό και μαντείο, Αθήνα 2013.
Γ. Κουράγιος, Δεσποτικό: το ιερό του Απόλλωνα, Αθήνα 2009.