Course Content (Syllabus)
In this course we will read Rousseau's famous “second discourse” or “Discourse on the Origin and Foundations of Inequality Among Men” (1755). In this essay, Rousseau develops and substantiates his position on culture as a departure from man's good nature - a position that had already formed the basis of his critique of culture in his “first discourse” or “Discourse on the Sciences and Arts” (1750), but without being sufficiently substantiated there. Rousseau first composes the image of man as a “good savage” living in a hypothetical natural state, in order to contrast it, in the second part, with the life of civilized man as we know it from history. In the context of our discussion, we will address issues such as the logic of Rousseau's argument for the transition from the natural to the social state, the place and function of the description of the natural state in the overall argument, his critique of civilization and the concept of progress, Rousseau's critique of the Enlightenment, the political consequences of Rousseau's critique of civilization, and so on.
Keywords
J.J. Rousseau, second discourse on inequality, man's good nature, alieanation, critique of culture
Course Bibliography (Eudoxus)
1) Στέφανος Δημητρίου, Ο ελεύθερος άνθρωπος: Ο πολιτικός ανθρωπισμός και η «πολιτική μηχανή» του Ζαν-Ζακ Ρουσσώ, Πόλις: Αθήνα 2021.
2) Peter Gay, Το κόμμα της ανθρωπότητας – θέσεις για τον γαλλικό Διαφωτισμό, Θύραθεν 2009.
2) Jean-Jacques Rousseau, Το κοινωνικό συμβόλαιο, Πόλις: Αθήνα 2012.
3) Rojda Azizoglu, Γιώργος Φαράκλας (επιμ.), Η δημοκρατία στην εξορία. Ένας οδηγός για τη σκέψη του Ρουσώ 300 χρόνια μετά τη γέννησή του, Νήσος: Αθήνα 2012.